David O. McKay on mortality and spirituality

President David O. McKay (1873-1970) was called to the Quorum of Twelve Apostles in 1906.  He served as a counselor in the First Presidency to Heber J. Grant and George Albert Smith beginning in 1945, then then as the president of the Church from 1951 to his death in 1970 at age 96.

"Man's earthly existence is but a test, whether he will concentrate his efforts, his mind, his soul upon things which contribute to his comfort and gratification of his physical instincts and passions, or whether he will make as his life's purpose and aim the acquisition of spiritual qualities. 

"The spiritual road has Christ as its ideal, not the gratification of the physical, for he that would save his life, yielding to that present gratification of a seeming need, will lose his life. 

"If he would seek the real purpose of life, the individual must live for some thing higher than self. He hears the Savior's voice saying: 'I am the way, the truth, and the life' (John 14:6). Following that voice, he soon learns that there is no one great thing which he can do to attain happiness or eternal life. He learns that 'life is made up not of great sacrifices or duties, but of little things in which smiles and kindness and small obligations given habitually are what win and preserve the heart and secure comfort.' 

"Spirituality, our true aim, is the consciousness of victory over self and of communion with the Infinite. Spirituality impels one to conquer difficulties and acquire more and more strength. To feel one's faculties unfolding and truth expanding the soul is one of life's sublimest experiences. Would that all might so live as to experience that ecstasy!" 

- David O. McKay, "Spirituality, the Goal in Life," Conference Report, October 1956, pp. 4-8
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"Spirituality" was a favorite theme for President McKay, one he addressed on a number of occasions. We might well ask how we are doing in the fundamental test of earthly existence; where are our efforts and soul, our purpose and aim, really concentrated?

There is a vast difference between what Pres. McKay calls a physical focus to life, and a spiritual one. In the spiritual path, we work on the little things, including "smiles and kindness and small obligations given habitually" — along with the more serious ones such as self-discipline and our relationship with Divinity. These steps all lead to the acquisition of true spirituality, "one of life's sublimest experiences."

Richard L. Evans on the role of our loving Father

Elder Richard L. Evans (1906-1971) served as a Seventy from 1938-1953, when he was called to the Quorum of Twelve Apostles.  He died in 1971 at age 65.  He was known as "the voice of the Tabernacle Choir" from the beginning of its broadcasts in 1929 until his passing.

"Our Father in heaven is not an umpire who is trying to count us out. He is not a competitor who is trying to outsmart us. He is not a prosecutor who is trying to convict us. He is a Loving Father who wants our happiness and eternal progress and everlasting opportunity and glorious accomplishment, and who will help us all he can if we will but give him, in our lives, the opportunity to do so with obedience and humility and faith and patience.

"God help us to live to have his help, that these things which he has in store for his children, all of whom we are, may be ours."

- Richard L. Evans, General Conference, October 1956; CR pp. 99-101
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This is a classic testimony from Elder Evans, given near the conclusion of one of his talks. I love the analogies he provides, first about what Heavenly Father is NOT — a judge, adversary, competitor. We might sometimes view him in that kind of role. But the real power of the quote comes in the description of what our Father truly IS — "He is a Loving Father who wants our happiness and eternal progress and everlasting opportunity and glorious accomplishment." What a beautiful contrast to the worldly view of God!

And then the sweet conditional: God "will help us all he can if we will but give him, in our lives, the opportunity to do so with obedience and humility and faith and patience." In other words, WE have to set the stage through our actions and attitudes; then God, as an eternal, perfectly-loving Father, will step in to bless, sustain, and protect.
 

Neil L. Andersen on the encircling arms of the Lord

Elder Neil L. Andersen (1951- ) served as a Seventy beginning in 1993, and was called to the Quorum of Twelve Apostles in 2009 (the most recent member called).

"I have thought of the Lord's invitation to come unto Him and to spiritually be wrapped in His arms. He said, 'Behold, [my arms] of mercy [are] extended towards you, and whosoever will come, him will I receive; and blessed are those who come unto me' (3 Nephi 9:14).

"The scriptures speak of His arms being open (Mormon 6:17), extended (Alma 19:36), stretched out (2 Kings 17:36; Psalm 136:12), and encircling (2 Nephi 1:15). They are described as mighty (D&C 123:6) and holy (3 Nephi 20:35), arms of mercy (Alma 5:33), arms of safety (Alma 34:16), arms of love (D&C 6:20), 'lengthened out all the day long' (2 Nephi 28:32).

"We have each felt to some extent these spiritual arms around us. We have felt His forgiveness, His love and comfort. The Lord has said, 'I am he [who] comforteth you' (2 Nephi 8:12).

"The Lord's desire that we come unto Him and be wrapped in His arms is often an invitation to repent. 'Behold, he sendeth an invitation unto all men, for the arms of mercy are extended towards them, and he saith: Repent, and I will receive you' (Alma 5:33)."

- Neil L. Andersen, "Repent... That I May Heal You," Ensign, November 2009, pp. 40-43
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"Arms" are often used in scriptural imagery, frequently to denote power or strength, such as making the arm bare in order to fight or defend (see for example Isaiah 52:10). Another important aspect is the warning not to trust in our own abilities, in the arm of flesh (2 Ne 4:34) — instead, learning to trust in God to defend us.

Elder Andersen provides a wonderful summary of the scriptural descriptions of God's love for His children, as manifest in the examples of how His arms express the more tender emotions. How beautiful is the imagery of open, inviting arms, waiting to envelope in a protective embrace!

Elder Andersen believes that each of us has felt aspects of that divine spiritual love and comfort. It's good to remember those feelings! And to seek to experience them more constantly in our lives, through repentance, obedience, and faithfulness.

D. Todd Christofferson on covenants and Christians

Elder D. Todd Christofferson (1945- ) was called to the Seventy in 1993, and as a member of the Quorum of Twelve Apostles in 2008.

"We need strong Christians who can persevere against hardship, who can sustain hope through tragedy, who can lift others by their example and their compassion, and who can consistently overcome temptations. We need strong Christians who can make important things happen by their faith and who can defend the truth of Jesus Christ against moral relativism and militant atheism. 

"What is the source of such moral and spiritual power, and how do we obtain it? The source is God. Our access to that power is through our covenants with Him. A covenant is an agreement between God and man, an accord whose terms are set by God (see Bible Dictionary, 'Covenant,' 651). In these divine agreements, God binds Himself to sustain, sanctify, and exalt us in return for our commitment to serve Him and keep His commandments.... 

"Divine covenants make strong Christians. I urge each one to qualify for and receive all the priesthood ordinances you can and then faithfully keep the promises you have made by covenant. In times of distress, let your covenants be paramount and let your obedience be exact. Then you can ask in faith, nothing wavering, according to your need, and God will answer. He will sustain you as you work and watch. In His own time and way He will stretch forth his hand to you, saying, 'Here am I.'" 

- D. Todd Christofferson, "The Power of Covenants," Ensign, May 2009, pp. 19-23
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It's one thing to be a Christian, and another to be a "strong Christian." According to Elder Christofferson, characteristics of the latter include:

• Persevere against hardship
• Sustain hope through tragedy
• Lift others by their example and their compassion
• Consistently overcome temptation
• Make important things happen by their faith
• Defend the truth of Jesus Christ against moral relativism and militant atheism

That's a great list to ponder in self-introspection. How am I doing? What areas should I work on strengthening?

But the real power in growth comes through making and keeping sacred covenants. "Divine covenants make strong Christians" as God "binds Himself to sustain, sanctify, and exalt us in return for our commitment to serve Him and keep His commandments." And as always, the promises are sure:

Quentin L. Cook on overcoming the challenges of life

Elder Quentin L. Cook (1940- ) was called as a Seventy in 1996, then as a member of the Quorum of Twelve Apostles in 2007.

"Just as the Savior's death brought sorrow, the vicissitudes of life, like death, disease, poverty, and injury, can and often will bring unhappiness. Separation from those we love invariably brings sorrow and mourning. Life is not easy, and it would be improper to diminish in any way the trials and tribulations that most experience.

"That having been said, the Resurrection and Atonement wrought by the Savior and the promise of eternal life with our loved ones are of such overwhelming significance that to not rejoice would demonstrate a lack of understanding of the Savior's gift.

"Joy comes when we have the Spirit in our lives (see Alma 22:15). When we have the Spirit, we rejoice in what the Savior has done for us.

"What do we need to do to have this kind of joy? In addition to attaining saving ordinances and following the living prophet, we need to live in accordance with certain fundamental spiritual principles, such as prayer, scripture study, righteous living, and service to others."

- Quentin L. Cook, "Rejoice!", Ensign, Nov. 1996, p. 28
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"Life is not easy" — most of us can bear testimony to that principle! The word "vicissitudes" isn't used much these days; the dictionary defines it as "a change of circumstances or fortune, typically one that is unwelcome or unpleasant." I wonder what a corresponding world would be that refers to changes that are welcome and pleasant— something like the "good fortunes" of life? We often feel more negative impact from the downturns than we feel positive benefit from the upturns. But regardless, we konw we will have "trials and tribulations" in this existence.

Elder Cook points out that in eternal perspective, there are things that are "of such overwhelming significance" that, if properly understood, will inevitably help rejoicing to replace any mourning or struggling with life's challenges.

In the simplest terms, "Joy comes when we have the Spirit in our lives" because it helps us understand "what the Savior has done for us." We should diligently seek that gift, and do all we can to obtain and retain it!

David A. Bednar on coming to Christ through scripture study

Elder David A. Bednar (1952- ) was sustained as a member of the Quorum of Twelve Apostles in 2004.

"Coming unto Christ is not a single event with a fixed point of beginning or ending; rather, it is a process that develops and deepens during a lifetime. As an initial step in the process, we certainly must obtain knowledge and learn about Jesus and His life, teachings, and ministry. But truly coming unto Him also requires consistent obedience and striving to become like Jesus in our thoughts, motives, communications, and actions. As we 'press forward' (2 Ne. 31:20) on the pathway of discipleship, we can draw near unto the Savior with the expectation that He will draw near unto us; we can seek Him diligently with the hope that we shall find Him; we can ask with confidence that we shall receive; and we can knock anticipating that the door shall be opened unto us (see D&C 88:63). 

"One of the best ways to draw near unto Him and to both learn about and become more like the Lord Jesus Christ is to consistently study the holy scriptures—to daily 'feast upon the words of Christ' (2 Ne. 32:3). 

"Please notice that I used the word study and not the word read. Studying and feasting suggest a focus and an intensity that reach far beyond casual reading or quick perusing. Studying and feasting, followed by sincere prayer and steadfast application of the truths and principles we learn, yield personal resolve, spiritual commitment, and the bright light of testimony. Studying, learning, praying, and appropriately applying gospel truths are all key elements in the process of coming unto the Savior." 

- David A. Bednar, "More Diligent and Concerned at Home," Ensign, Nov. 2009, pp. 17-18
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In the typical usage of the word "come" we think of discrete events; we come to a meeting or come together with a friend. But Elder Bednar clarifies the meaning of the scriptural admonition to "Come unto Christ":

There are two critical steps in this process: obtaining knowledge about Jesus, and then striving to become like Him through consistent obedience. The Savior has promised that our efforts to seek, knock, and draw near will be responded to.

But Elder Bednar goes further, explaining the importance of learning about Him and becoming more like Him as we "feast" upon His word. He uses words like "consistently" and "daily" to describe how we should go about the studying process; and then he emphasizes the importance of going beyond mere casual or methodical reading as we study the scriptures with focus and intensity.

The rewards for our efforts are promised, and as is always the case, we can trust that the blessings will be abundant.

Dieter F. Uchtdorf on God's help in the challenges of life

President Dieter F. Uchtdorf (1940- ) served as a Seventy from 1994-2004, when he was called as a member of the Quorum of Twelve.  He has served as second counselor in the First Presidency since 2008.

"We know that sometimes it can be difficult to keep our heads above water. In fact, in our world of change, challenges, and checklists, sometimes it can seem nearly impossible to avoid feeling overwhelmed by emotions of suffering and sorrow.

"I am not suggesting that we can simply flip a switch and stop the negative feelings that distress us. This isn't a pep talk or an attempt to encourage those sinking in quicksand to imagine instead they are relaxing on a beach. I recognize that in all of our lives there are real concerns. I know there are hearts here today that harbor deep sorrows. Others wrestle with fears that trouble the soul. For some, loneliness is their secret trial.

"These things are not insignificant....

"I have a simple faith. I believe that as you are faithful and diligent in keeping the commandments of God, as you draw closer to Him in faith, hope, and charity, things will work together for your good (see D&C 90:24). I believe that as you immerse yourselves in the work of our Father—as you create beauty and as you are compassionate to others—God will encircle you in the arms of His love (see D&C 6:20). Discouragement, inadequacy, and weariness will give way to a life of meaning, grace, and fulfillment."

- Dieter F. Uchtdorf, "Happiness, Your Heritage," Ensign, Nov. 2008, pp. 117-18
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Almost all of us feel overwhelmed from time to time, by the demands of our lives or the busy-ness of our activities, if not by "emotions of suffering and sorrow." But Pres. Uchtdorf acknowledges that in the more challenging times of discouragement, it's not trivial to turn the mood around. We may deal with trials of sorrow, fear, or loneliness, and "these things are not insignificant." You can't just "flip a switch" and make it all better. But you can follow the Lord's counsel:

So Pres. Uchtdorf's formula includes 1) diligent obedience to the commandments, 2) drawing closer to the Lord through faith, hope, and charity, 3) to "immerse yourselves" in God's work, which includes creating beauty and sharing true compassion — THEN we will feel the deep protection of His love and care, and ultimately the relief from suffering and concerns.

What a sweet promise!  I testify that it is true and real.